The Dionysian Naturalist

  Dionysian Naturalism as Queer Religiosity Wayne Martin Mellinger, Ph.D. What does it mean to speak of a “queer religiosity”? The phrase itself sounds paradoxical to many ears, evoking friction between institutional religion and queer life. For centuries, queer people have been vilified, pathologized, and exiled by dominant religious orders. Yet queer religiosity exists—and flourishes—not in spite of this rejection but as a response to it. It is often eclectic, anti-institutional, erotic, earth-based, and deeply political. In recent decades, scholars have documented how queer spiritualities emerge from lived experience and marginalized ways of knowing, developing ritual practices and cosmologies that reject the binaries of body/spirit, nature/culture, and sacred/profane. In this sense, queer religiosity is less a set of doctrines than an embodied stance toward the sacred—what Mark Jordan calls a “disidentificatory” theology that refuses the disciplinary norms of heteron...

                                                                   Embodied Ecstasies:   The Sacred Choreography of Party and Play Abstract This flash auto-ethnography explores a single chemsex encounter as a site of embodied ecstasy, ritual care, and queer world-making. Drawing from interactionist sociology, queer phenomenology, and critical drug studies, the narrative refigures substance use not as deviance or pathology but as a sacred choreography of consent, moderation, and mutual attunement. Through detailed ethnographic description and theoretically grounded endnotes, the piece illuminates how harm reduction is interactionally accomplished and spiritually inflected. Set within broader inequities of access and criminalization, Embodied Ecstasies challenges dominant narratives of d...